Selling Soap and Grace

Early Egyptian MLM

I was once a member of a pyramid scheme multi-level marketing business ( which will remain unnamed, but rhymes with “Scamway” ), that had a number of little sayings to encourage new members to do what they had to do to succeed. One such saying was “Fake it until you make it!” In other words, act successful or put on the outward appearance of prosperity as a method of becoming successful.

In the end, I wasn’t successful at selling soap, and worse, the effort to appear successful drained off what little income I made.

It was a while after my MLM experience that I met Jesus: You would think that my journey as a new Christian would have been informed by my not-so-positive soap-selling experience, but I quickly got the message ( whether directly or more subliminally ) that, to be a Christian, I had to strive to look morally good – I had to act good, if I wanted to be good, and I had to be good to be acceptable to God. I had to fake it, until I make it.

I memorized the 10 commandments, read my Bible, I went to all the meetings, I volunteered to be the sound guy, janitor guy, computer guy… You name it, I was THAT guy.

Looking back at those early years as a new believer, I realize that not only did I fail to see that my life before Christ was governed by a lot of silly principals, made-up rules, and ineffective methods, but I willingly took those rules and methods into my new life and applied them there. “Fake it until you make it!”, “If at first, you don’t succeed, try, try again.”, “Work smarter, not harder.”

But 2020 Chris has grace for 1990s Chris – While I was diligent to bring in to my new life a lot of the baggage from my old life, I was also birthed into a Church culture that was very confused about nature of the Old and the New: the old man and the new creation, the Old Covenant and the New Covenant, the old traditions and the new revelation. So throwing a little of the old man, a little Law, a little Grace, and little new creation into the blender and hitting “frappe” was the thing to do.

Much later, as a pastor, it was easier to accept that I needed to manage the image I presented. I was a leader, a role model, an example for new believers. There was a good deal of stated and unstated rules that required the pastor look good. Even in “being transparent”, I shared, not to be honestly vulnerable or humble, but to be an example of how to overcome and succeed.

It has been a while since I shed the identity of “vocational clergy”, since I had a true revelation of the grace embodied in Jesus, and I can honestly (well, I hope “honestly”) say that I have a long way to go if the goal is to be an example of “Christ-like” or a “good Christian” even. But I can also say I way more comfortable with that. Not that I am fine with sin in my life, but if you ask me what it takes to be like Jesus, I’m definitely NOT going to point at myself and say “watch this!” but I definitely WILL point at Jesus and say “Watch Him!”.


Indian Giver!

When I was a kid, “Indian giver” was a spiteful thing that you called someone who gave you something, then, for whatever reason wanted it back, asked for it back, or worse, took it back.  The phrase has pretty much faded from common usage, in large part because of it’s clearly a negative racial stereotype.

Recently, I was reading a book by Jim McNeely III, The Romance of Grace, and in his chapter on ‘Gift Cultural’ (chap. 8) he quotes another book,  The Gift by Lewis Hyde. Being me, I found that book and read a little on the origin of the phrase “Indian giver”.

I had assumed, like many stereotypes, the phrase had it’s roots in some singular observations or observations of a small minority of the group being stereotyped. That stereotype was told over and over again to degrade and dehumanize them until it became accepted as descriptive of the group as a whole.

Imagine my surprise when I discovered that “Indian giving” wasn’t a false stereotype, but a deeply ingrained cultural value among the some the indigenous peoples encountered by the Puritans.


What This Nation Needs is a Return to God’s Law!

During every election cycle here in the U.S. there are always evangelists and Christian leaders pounding the pulpit and declaring the need for America to return to obedience to God and His Righteous Law.

Great! But what would that look like? Well, dinner would have to change…

  1. No more bacon – or ham sandwiches, Easter ham, stuffed pork chops.
  2. No more lobsta’ as we Mainers call it – or jumbo shrimp, Alaskan King Crab, Cajun craw-dad boils, or New England clam bakes.
  3. No more “Surf -n- Turf” because meat and fish can’t be served together on the same plate. Also, no Philly steak sandwiches because the same goes for cooking meat and dairy together.
  4. There are also Laws against eating camels, rock badger, hares, swarming bugs, and vultures, but I’m not as concerned on that account.
Uncategorized Witness

Why ya’ got to be Predictin’?

The Blood Moons tetrad has come and gone and we are still here.

While Hagee apologists are now saying that he only predicted “something” would happen “around” the time of the tetrad, Mark Biltz, who provided most of the source research for Hagee’s slick DVD and posters, made clear predictions that the 7 year tribulation began in 2008 and would end with Jesus second coming this fall, following the last blood moon.

While I don’t want to spend time pointing out false prophets, I have been wondering about the need in the Church to guess the date and time of Jesus’ return. Hagee and Biltz aren’t the first, and probably won’t be the last to try to win the rapture lottery. I did some shameless cut and paste from Wikipedia. Below are just a few of the names who have tried their hand at guessing the day and the hour that God clearly says no man (or angel!) will know. These are just some of the names I recognized skimming the list:


Tackling the Fallacy of the Fragile Gospel

I have the opportunity to share something from God’s Word and His heart on the first Sunday of every month. It may not seem like the best situation for doing a series, but I’ve really felt the urge to cover an entire book of the Bible, cover-to-cover. So, for the next 10 months, I’m walking through Paul’s letter the Philippian believers with our congregation. Well, it’s really a 12 month commitment, but I just finished my second month covering Philippians 1:12-18.

You can listen to my talk here.

The more I study and observe the state of Christianity and discipleship around me, the more I am convinced that most of what is holding the Church back from it’s mission is the Church – or rather the odd ideas and practices that have leached into our collective conscience disguised as biblical teaching, preaching, and doctrine.

One such idea I have started calling the “Fallacy of the Fragile Gospel”. It’s the idea that the Gospel is so precarious that unless we are completely sinless, have perfect knowledge of scripture and doctrine, and are fully equipped for the works of the ministry, we risk damaging the Gospel or making it ineffectual.

While righteousness and holiness are important, a sound, working knowledge of scripture and Biblical doctrine are powerful, and discipleship and preparation for ministry is key, holding the Gospel as if it is a fragile egg results in some pretty unbiblical behaviours:

  1. Failure to Launch – I love this video by the folks at – Fire Station Failure – that pretty much says it.
  2. New == Bad – Face it, the Church hates to be thought of as “experimental”. “We have never done it that way before” can be the death of Holy Spirit inspired, creative, and innovative methods of fulfilling our mission. What we forget, is that almost every method of ministry while possibly being Biblically informed,  started some place and some time after the early church.  It is hard to find soccer camps, mommy blogs, pay-what-it’s-worth coffee houses, or digging wells in Niger as biblically defined methods of spreading the Gospel of the Kingdom.
  3. Borrowed Faith – I have to admit that I am often suspicious of people who constantly quote their favourite radio preacher, Christian writer or blogger, or copy step-by-step the methods or techniques of some historical giant of the faith. While I am all for learning from the examples of those who came before us, dogmatically trying to preach the Gospel like Charles H. Spurgeon, or pray for provision for your ministry with the words of George Mueller is more likely a sign that you are worried God can’t use you as you are.
  4. Calling in the Professionals – Nothing bugs me quite like hearing, “My new friend seems open to the Gospel so I invited then to church this Sunday. Is there going to be a salvation message?” “No, Sister Sally, this week we will be sharing muffin recipes – maybe you should share what Jesus did for you during your 20 years as a disciple with them and see what happens.” (This is what I would like to say, anyway.)

In my past life as a geek and business leader, I learned a number of things that seem to help combat this idea of a fragile Gospel:

  1. Release Early, Release Often – used in open source software development, the idea is that it is better get your application out there in front of real users as soon as possible to find out what is broken, what could be better and what isn’t needed. Our mission and ministry should be like that. Jesus sent the disciples out long before they where “perfected”.
  2. Authenticity and Honesty Trumps Polish and Hype – Being straight with customers about the quarks and weaknesses of a product or service has won me way more loyalty and trust than  trying to come off as Superman selling a magic cure-all. Unless we fully understand the nature of God, Jesus, the Scriptures and God’s plan and purpose for mankind and each individual, chance are we don’t have all the answers. We work out our salvation and renew our minds daily.
  3. Failure and Defeat are NOT the Same Thing – I used to teach Test First Development – without getting into details, the idea was to create tests that would fail until the code worked as expected. Often we would right code, run the tests, and watch as each iteration came closer and closer to %100 green or all test passed.  At no time did the failures indicate that we should quit or admit defeat. All too often in Church I have had a single failure brought up as a reason not to continue or not to try again. I learned to think of failures as the guideposts for moving forward and defeat as the sign that there is no forward path to be found.

Being the Bag Man

One of the most humbling things that ever happened to me as a new Christian was coming home one day to find several full bags of groceries on my front porch. Bread, milk, eggs, peanut butter and much more. I was newly married, both of us working part-time. Me as a farmhand, her as a waitress.


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